St. Joseph was born at Cupertino, in the diocese of Nardo in the Kingdom of Naples, in 1603. After spending his childhood and adolescence in simplicity and innocence, he finally joined the Franciscan Friars Minor Conventual. After his ordination to the holy priesthood, he gave himself up entirely to a life of humiliation, mortification, and obedience. He was most devoted to the Blessed Virgin Mary and promoted devotion to her among all classes of people.
His mother considered him a nuisance and treated him harshly. Joseph soon became very slow and absent-minded. He would wander around, going nowhere, his mouth gaping open. But he had a bad temper, too, and so, he was not at all popular. He tried to learn the trade of shoemaking, but failed. He asked to become a Franciscan, but they would not accept him. Next, he joined the Capuchins, but eight months later, they sent him away because he could not seem to do anything right. He dropped piles of dishes and kept forgetting to do what he was told. His mother was not at all pleased to have the eighteen-year-old Joseph back home again, so she finally got him accepted as a servant at the Franciscan monastery. He was given the monks habit and put to hard work taking care of the horses. About this time, Joseph began to change. He grew more humble and gentle, more careful and successful at his work. He also began to do more penance. Now, it was decided that he could become a real member of the Order and start studying for the priesthood. Although he was very good, he still had a hard time with studies. The examiner happened to ask him to explain the only thing he knew well, and so he was made a deacon, and later a priest. After this, God began to work many amazing miracles through St. Joseph. Over seventy times, people saw him rise from the ground while saying mass or praying. Often he went into ecstasy and would be completely rapt up in talking with God. He became so holy that everything he saw made him think of God, and he said that all the troubles of this world were nothing but the "play" battles children have with popguns. St. Joseph became so famous for the miracles that he was kept hidden, but he was happy for the chance to be alone with his beloved Lord. On His part, Jesus never left him alone and one day came to bring him to Heaven. Pope Clement XIII canonized him in 1767. He is the patron saint of air travelers and pilots.
It is said that the life of this saint was marked by ecstasies and levitations. The mere mention of God or a spiritual matter was enough to take him out of his senses; at Mass he frequently floated in the air in rapture. Once as Christmas carols were being sung, he soared to the high altar and knelt in the air, rapted in prayer. On another occasion he ferried a cross thirty-six feet high through the air to the top of a Calvary group as easily as one might carry a straw.
The people flocked to him in droves seeking help and advice in the confessional, and he converted many to a truly Christian life. However, this humble man had to endure many severe trials and terrible temptations throughout his life. He died on September 18, 1663.

This is an excellent talk and worth listening to again and again.

St. Dominic and St. Catherine in the spiritual company of Our Lady and the Infant Jesus

 I Highly Recommend this book! We have been using this book in our Courage Apostolate and royalties from this book go to help a single income Catholic family with special needs children. It can be obtained from R.A.G.E. Media http://www.DyingLight.com or the site can be visited at http://cleanofheart.info/ or http://www.cleanofheart.com/

"This book is a MUST for anyone who wishes to break free from pornography addiction or any sexual addiction. It is full of authentic Catholic teaching and utilizes the Scriptures, teachings of the saints and Catechism of the Catholic Church in a very powerful way and life changing way. I have personally used this book, and I have everyone who participates in my True Knights: Combat Training and True Knights: Purity Corps use it as part of our program for purity."
-Ken Henderson, Founder, True Knights Apostolate (one of the reviews in the book)

SAINT CONRAD OF PARZHAM Conrad spent most of his life as porter in Altoetting, Bavaria, letting people into the friary and indirectly encouraging them to let God into their lives.
His parents, Bartholomew and Gertrude Birndorfer, lived near Parzham, Bavaria. In those days this region was recovering from the Napoleonic wars. A lover of solitary prayer and a peacemaker as a young man, Conrad joined the Capuchins as a brother. He made his profession in 1852 and was assigned to t...he friary in Altoetting. That city’s shrine to Mary was very popular; at the nearby Capuchin friary there was a lot of work for the porter, a job Conrad held for 41 years.

At first some of the other friars were jealous that such a young friar held this important job. Conrad’s patience and holy life overcame their doubts. As porter he dealt with many people, obtaining many of the friary supplies and generously providing for the poor who came to the door. He treated them all with the courtesy Francis expected of his followers.
Conrad’s helpfulness was sometimes unnerving. Once Father Vincent, seeking quiet to prepare a sermon, went up the belltower of the church. Conrad tracked him down when someone wanting to go to confession specifically requested Father Vincent.
Conrad also developed a special rapport with the children of the area. He enthusiastically promoted the Seraphic Work of Charity, which aided neglected children.
Conrad spent hours in prayer before the Blessed Sacrament. He regularly asked the Blessed Mother to intercede for him and for the many people he included in his prayers. The ever-patient Conrad was canonized in 1934.

Purity, by St. Francis de Sales

PURITY is the lily among virtues — by it men approach to the Angels. There is no beauty without purity, and human purity is chastity. We speak of the chaste as honest, and of the loss of purity as dishonour; purity is an intact thing, its converse is corruption. In a word, its special glory is in the spotless whiteness of soul and body.

No unlawful pleasures are compatible with chastity; the pure heart is like the mother of pearl which admits no drop of water save that which comes from Heaven, — it is closed to every attraction save such as are sanctified by holy matrimony. Close your heart to every questionable tenderness or delight, guard against all that is unprofitable though it may be lawful, and strive to avoid unduly fixing your heart even on that which in itself is right and good.

Every one has great need of this virtue: those living in widowhood need a brave chastity not only to forego present and future delights, but to resist the memories of the past, with which a happy married life naturally fills the imagination, softening and weakening the will. Saint  Augustine lauds the purity of his beloved Alipius, who had altogether forgotten and despised the carnal pleasures in which his youth was passed. While fruits are whole, you may store them up securely, some in straw, some in sand or amid their own foliage, but once bruised there is no means of preserving them save with sugar or honey. Even so the purity which has never been tampered with may well be preserved to the end, but when once that has ceased to exist nothing can ensure its existence but the genuine devotion, which, as I have often said, is the very honey and sugar of the mind.

The unmarried need a very simple sensitive purity, which will drive away all over-curious thoughts, and teach them to despise all merely sensual satisfactions. The young are apt to imagine that of which they are ignorant to be wondrous sweet, and as the foolish moth hovers around a light, and, persisting in coming too near, perishes in its inquisitive folly, so they perish through their unwise approach to forbidden pleasures. And married people need a watchful purity whereby to keep God ever before them, and to seek all earthly happiness and delight through Him Alone, ever remembering that He has sanctified the state of holy matrimony by making it the type of His own union with the Church.

The Apostle says, "Follow peace with all men, and holiness, without which no man shall see the Lord:" [Heb. 12, 14] by which holiness he means purity. Of a truth, my daughter, without purity no one can ever see God; [Matt. 5,8] nor can any hope to dwell in His tabernacle except he lead an uncorrupt life; [Psalm. 15, 1,2] and our Blessed Lord Himself has promised the special blessing of beholding Him to those that are pure in heart.

How to Maintain Purity

BE exceedingly quick in turning aside from the slightest thing leading to impurity, for it is an evil which approaches stealthily, and in which the very smallest beginnings are apt to grow rapidly. It is always easier to fly from such evils than to cure them.

Human bodies are like glasses, which cannot come into collision without risk of breaking; or to fruits, which, however fresh and ripe, are damaged by pressure. Never permit any one to take any manner of foolish liberty with you, since, although there may be no evil intention, the perfectness of purity is injured thereby.

Purity has its source in the heart, but it is in the body that its material results take shape, and therefore it may be forfeited both by the exterior senses and by the thoughts and desires of the heart. All lack of modesty in seeing, hearing, speaking, smelling, or touching, is impurity, especially when the heart takes pleasure therein. S. Paul says without any hesitation that impurity and uncleanness, or foolish and unseemly talking, are not to be "so much as named" among Christians. The bee not only shuns all carrion, but abhors and flies far from the faintest smell proceeding therefrom. The Bride of the Canticles is represented with "hands dropping with myrrh."  a preservative against all corruption; her "lips are like a thread of scarlet," the type of modest words;  her eyes are "dove's eyes,"  clear and soft; her "nose is as the tower of Lebanon which looketh towards Damascus"   an incorruptible wood; her ears are hung with earrings of pure gold;  and even so the devout soul should be pure, honest and transparent in hand, lip, eye, ear, and the whole body.

Remember that there are things which blemish perfect purity, without being in themselves downright acts of impurity. Anything which tends to lessen its intense sensitiveness, or to cast the slightest shadow over it, is of this nature; and all evil thoughts or foolish acts of levity or heedlessness are as steps towards the most direct breaches of the law of chastity. Avoid the society of persons who are wanting in purity, especially if they are bold, as indeed impure people always are. If a foul animal licks the sweet almond tree its fruit becomes bitter; and so a corrupt pestilential man can scarcely hold communication with others, whether men or women, without damaging their perfect purity — their very glance is venomous, and their breath blighting like the basilisk. On the other hand, seek out good and pure men, read and ponder holy things; for the Word of God is pure, and it will make those pure who study it: wherefore David likens it to gold and precious stones.   Always abide close to Jesus Christ Crucified, both spiritually in meditation and actually in Holy Communion; for as all those who sleep upon the plant called Agnus castus become pure and chaste, so, if you rest your heart upon Our Dear Lord, the Very Lamb, Pure and Immaculate, you will find that soon both heart and soul will be purified of all spot or stain.

Excerpts taken from:
Introduction to the Devout Life : Chapters XII and XIII
Francis of Sales, St. (1567-1622)